Singapore practices a brand of “accommodationist secularism” that is premised on the assumption that a separation between religion and politics is possible. Yong Han Poh argues that this assumption is flawed, and unpacks its implications on policy, political representation and religious harmony.
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Drawing on her undergraduate research on mainland Chinese students’ perception of the Singaporean-Chinese identity, Shu Min Chong finds that misperceptions result in mainland Chinese having unrealistic expectations of Singaporeans and Singapore. While it is easy to put blame on China, Shu Min argues that Singapore needs to do more to articulate what a unique Singaporean-Chinese identity looks like.
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“中国人和新加坡华人都是华人”，这种看法成立吗？基于她本科论文有关新中两国人民对“新加坡华人”认知差异的研究，张树敏发现当中国人对新加坡华人身份和文化的认知与现实有偏差。她认为新加坡应该加强本土华人身份认同，并对此提出一些政策意见。
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While recent events have triggered concerns over democracy and fundamental freedoms in Singapore, Seow Yongzhi argues that these debates conflate the terms “democracy” and “liberalism”. Democracies, as Yongzhi points out, can be highly illiberal. Instead, what Singaporeans want is not necessarily democracy, but liberty – the right to voice their disagreements.
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Who should take the step forward in the push for LGBTQ+ rights? Should leaders set the agenda, or should they react to societal pressure and preference? Ryan Kueh explores how the repeal of 377A aligns with Singapore’s political ethos and how Singapore’s Leadership can rise up to the task.
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“It is tempting to believe that the cynic is, somehow, more intelligent than the dreamer. But in truth, pragmatism is no smarter than idealism.” Lee Chin Wee argues that, in discussions about Singapore’s future, we should leave room at the table for idealists and dreamers. In his view, it is a mistake to treat the government’s growth-oriented and metrics-focused narrative of pragmatism as gospel truth. When Singaporeans present and grapple with competing visions of the ‘good’, this strengthens social inclusion and improves policy-making.
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Protests have a bad rep in Singapore. Framed by the state as violent, divisive, and a threat to stability, protests are deliberately discouraged, largely disallowed, and when permitted, heavily controlled. Poh Yong Han make a case for encouraging “protest culture” in Singapore by responding to common criticisms of protest culture, and outlining the ways in which protests might actually serve to strengthen Singapore.
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