Al Lim looks at how COVID-19 exacerbates existing vulnerabilities that small business owners already struggle with and considers how government support mechanisms can – and should – be deployed to help them cope with both the ongoing effects and aftermath of the pandemic.
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What happens to citizenship when crisis disrupts the state’s ability to fulfil its obligations to its citizens, or when citizens find themselves unable to depend on their states for a meaningful guarantee of protection in times of need? Using the emergent COVID-19 pandemic as a lens, Theophilius Kwek considers how states, including Singapore, can do better in caring equally for their citizens – and how citizens can also support each other.
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In Singapore, foreign domestic workers (FDWs) on Work Permits are subject to various bio-political restrictions: namely, restrictions that govern who they can marry and whether they can be pregnant.
What explains these restrictions, and why is the state so invested in policing the private intimacies of foreign domestic workers? Poh Yong Han traces through parliamentary debates and newspaper articles to show how these restrictions are informed by a neoliberal philosophy that informs how we view citizenship, and unpacks its consequences.
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Paul argues that policymakers need to move beyond numbers-driven, utilitarian logics of decision-making and incorporate a human-centered approach to policy-making. Drawing from Teo You Yenn’s seminal work on the need to understand issues like inequality as lived experiences rather than just statistical data, Paul considers the benefits of a social analysis approach and examines the ways in which it can be implemented in Singapore.
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Meritocracy is generally celebrated as an ideology that promotes equality of opportunity, and hence, seen as just. Xuan Yee interrogates this view by exploring the moral, psychological, and intellectual ramifications of meritocracy when taken to its extreme. He argues that an unquestioned belief in meritocracy is dangerous, for it encourages the successful to justify their own moral deservingness of their position in society, and thus, legitimizes inequality.
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Singapore practices a brand of “accommodationist secularism” that is premised on the assumption that a separation between religion and politics is possible. Yong Han Poh argues that this assumption is flawed, and unpacks its implications on policy, political representation and religious harmony.
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Drawing on her undergraduate research on mainland Chinese students’ perception of the Singaporean-Chinese identity, Shu Min Chong finds that misperceptions result in mainland Chinese having unrealistic expectations of Singaporeans and Singapore. While it is easy to put blame on China, Shu Min argues that Singapore needs to do more to articulate what a unique Singaporean-Chinese identity looks like.
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“中国人和新加坡华人都是华人”，这种看法成立吗？基于她本科论文有关新中两国人民对“新加坡华人”认知差异的研究，张树敏发现当中国人对新加坡华人身份和文化的认知与现实有偏差。她认为新加坡应该加强本土华人身份认同，并对此提出一些政策意见。
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While recent events have triggered concerns over democracy and fundamental freedoms in Singapore, Seow Yongzhi argues that these debates conflate the terms “democracy” and “liberalism”. Democracies, as Yongzhi points out, can be highly illiberal. Instead, what Singaporeans want is not necessarily democracy, but liberty – the right to voice their disagreements.
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Who should take the step forward in the push for LGBTQ+ rights? Should leaders set the agenda, or should they react to societal pressure and preference? Ryan Kueh explores how the repeal of 377A aligns with Singapore’s political ethos and how Singapore’s Leadership can rise up to the task.
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“It is tempting to believe that the cynic is, somehow, more intelligent than the dreamer. But in truth, pragmatism is no smarter than idealism.” Lee Chin Wee argues that, in discussions about Singapore’s future, we should leave room at the table for idealists and dreamers. In his view, it is a mistake to treat the government’s growth-oriented and metrics-focused narrative of pragmatism as gospel truth. When Singaporeans present and grapple with competing visions of the ‘good’, this strengthens social inclusion and improves policy-making.
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Protests have a bad rep in Singapore. Framed by the state as violent, divisive, and a threat to stability, protests are deliberately discouraged, largely disallowed, and when permitted, heavily controlled. Poh Yong Han make a case for encouraging “protest culture” in Singapore by responding to common criticisms of protest culture, and outlining the ways in which protests might actually serve to strengthen Singapore.
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BY NATALIE NAH & POH YONG HAN Dear Readers, We’re excited to get the Singapore Policy Journal (SPJ) up and
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Much of the debate on MOE’s recent moves to integrate schoolmates of different academic streams via Subject-Based Banding (SBB) has focused on whether SBB will be effective, or what the implementation of SBB will look like. However, one underdiscussed aspect of MOE’s policy change is its lack of impact on single-stream schools. Izzah Haziqah Haris explores why this is a problem, and potential policy options to deal with this issue.
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Since 1979, the Special Assistance Plan (SAP) program has promoted the study of Chinese language and cultural values at 26 primary and secondary schools. By tracing the history of the program, Shaun Loh makes a case for why the SAP program in its current form is problematic, and argues that it should either be abolished or significantly reformed.
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Singapore’s growing class divide presents challenges to its espoused meritocratic ideals. Samantha Wong, Toh Wei Lun and Amelia Woo consider proposals akin to “affirmative action” – namely the use of quotas and nominations in school admissions – to address educational and consequently socioeconomic disparities.
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Singapore plans to replace streaming in secondary schools with subject-based banding by 2024. Lionel Oh explores how this banding could be implemented in a flexible yet substantive way that best captures the spirit of the policy intent, so that it does not simply become yet another form of educational stratification.
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‘Migrant workers’ is the typical term used to describe migrants who work in Singapore. But they are far more than just workers defined by their labour. Theophilus Kwek argues that we should move beyond the simple trope of ‘migrant workers’ in our discourse on migrant issues, as a first step to seeing them as people whose lives are just as full and fraught as our own, and treating them accordingly.
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Migrant workers are all too often shut out from avenues to express their issues and concerns for public discussion. In this op-ed, Zakir Hossain Khokan tells us about the issues he has faced as a migrant working in Singapore, and what solutions might look like.
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A humane society cares for all of its members, whether they are citizens or not. But in today’s world, rights are often tied to citizenship. Poh Yong Han explores the options for migrant worker advocacy in Singapore, focusing on the potential power of the arts in bringing about positive change.
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Tay Hong Yi examines the psychology behind the “elite” and “neighbourhood” school labels, exploring the link between school names and the prestige associated with “elite” schools. He argues that school names play a role in entrenching educational stratification and have become an indicator of social hierarchy – and that reframing the discussion this way can facilitate more targeted education policy design.
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Amidst the ongoing debate on how Singapore’s Government responds to inequality-related issues, Theophilus Kwek points to misalignments between the policy lens of the technocratic state, and the naked human eye through which its constituents must view the same issues. He argues that we must go beyond purely data-driven perspectives of inequality, and include street-view perspectives in policy considerations too.
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Physical inactivity is one of the biggest challenges stemming from our modern, sedentary lifestyles. Jerald Lim describes why and how Singapore should double-down on supporting bike-sharing with pro-biking policies, and discusses the public health and environmental benefits it can reap as a society.
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A team of law students from the Singapore Management University’s School of Law propose enacting laws in Singapore that mandate the disclosure of radicalised individuals to the authorities, given the increased threat of terrorism posed by self-radicalised individuals, whilst taking into account legal and social policy considerations.
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Since its establishment, the National Service (NS) institution has helped Singapore to maintain its security through military and civil defense. To increase the value proposition of NS in peacetime, Ng Paul Seen explores ways to enhance the nation-building aspect of NS, through a more holistic conception of the institution that includes individual development.
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