What happens to citizenship when crisis disrupts the state’s ability to fulfil its obligations to its citizens, or when citizens find themselves unable to depend on their states for a meaningful guarantee of protection in times of need? Using the emergent COVID-19 pandemic as a lens, Theophilius Kwek considers how states, including Singapore, can do better in caring equally for their citizens – and how citizens can also support each other.
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In Singapore, foreign domestic workers (FDWs) on Work Permits are subject to various bio-political restrictions: namely, restrictions that govern who they can marry and whether they can be pregnant.
What explains these restrictions, and why is the state so invested in policing the private intimacies of foreign domestic workers? Poh Yong Han traces through parliamentary debates and newspaper articles to show how these restrictions are informed by a neoliberal philosophy that informs how we view citizenship, and unpacks its consequences.
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Protests have a bad rep in Singapore. Framed by the state as violent, divisive, and a threat to stability, protests are deliberately discouraged, largely disallowed, and when permitted, heavily controlled. Poh Yong Han make a case for encouraging “protest culture” in Singapore by responding to common criticisms of protest culture, and outlining the ways in which protests might actually serve to strengthen Singapore.
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Migrant workers are all too often shut out from avenues to express their issues and concerns for public discussion. In this op-ed, Zakir Hossain Khokan tells us about the issues he has faced as a migrant working in Singapore, and what solutions might look like.
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Golden Mile Complex is a Brutalist building facing potential demolition after its owners agreed to a collective sale attempt – much to the dismay of many in Singapore. Most news coverage, however, focuses on its architectural importance to Singapore’s heritage. But it plays an important social role, too, for Thai migrants. In this long-form research paper, Al Lim explores Golden Mile, and investigates the effect of its potential destruction on the Thai migrant community in Singapore.
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A humane society cares for all of its members, whether they are citizens or not. But in today’s world, rights are often tied to citizenship. Poh Yong Han explores the options for migrant worker advocacy in Singapore, focusing on the potential power of the arts in bringing about positive change.
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Tay Hong Yi examines the psychology behind the “elite” and “neighbourhood” school labels, exploring the link between school names and the prestige associated with “elite” schools. He argues that school names play a role in entrenching educational stratification and have become an indicator of social hierarchy – and that reframing the discussion this way can facilitate more targeted education policy design.
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